Visigothic Culture
Although frequently referred to as “barbarians,” the early Visigothic tribes actually acted within a relatively organized culture, though one that was influenced by the many different peoples of many different backgrounds that made up the Gothic group. It is in part because of this conglomeration of many different cultures, to their migratory habits and to their frequent military campaigns against other nations that the culture also evolves after their initial migration from their homeland. Little is known about certain aspects of their culture because of these movements and the general lack of a written language, but we can infer some from the records of other cultures, especially those of the Romans.
Social Organization/Government
Settled in agricultural communities ruled by petty kings, early Visigoths maintained a social structure much like that of any other culture, with a small group of upper-class freemen dominating both working class freemen and slaves. Tribes of roughly 100,000 were divided into kinship-based clans and were generally centered around the military, their aristocrats— chieftain-like leaders, usually with a lot of military experience— leading the warrior men in the invasive campaigns for which the group was popularly known. These kings had the power to make and enforce laws, as would be seen later with the Visigothic Code of Law. Meanwhile, in the middle classes, Gothic women participated in the agricultural work of the group, but were mainly responsible for production of domestic goods, such as pottery and fabric, and men were in charge of creating metal goods and tending to livestock when they were not making war.
Tradition and Customs
Knowledge of Visigoth customs and traditions is fairly sporadic, though we can deduce some from what they left behind.
The Visigoths buried their dead before being converted to Christianity, though they generally buried them without weapons, contrary to usual tradition of militaristic cultures. Instead, Visigoths often buried their dead with jewelry, pottery or other artistic and domestic goods.
Marriage in the Gothic clans was valued highly, and Visigoths were often married in their teens and early 20s. These marriages—which could be consensual or by the abduction of a woman— were frequently political, meant to join family clans, and there is evidence that men were allowed to be polygynous, as it provided for more familial connections within the tribe. Depending on the social status of the groom, a consensual marriage may also come with a bride-price; typically, higher-ranking men were simply given their women, assumedly because of the importance placed on kinship ties between clans.
Children in the tribes were raised primarily by their mothers and were allowed to mingle with children of the opposite sex until early adolescence. After that, boys and girls were separated, the boys trained in the art of war by older males of the group, the girls taught domestic skills such as pottery-making and weaving.
Major Changes Over Time
The Visigothic culture also changed significantly as the group continued their migration through and invasion of Roman areas. Though they were a traditionally migratory people, after settling in Rome, they eventually assimilated to the Roman cultural norm of an “entrenched nobility” owning large estates worked by slaves, in a system called latifundia. In 589 C.E., the Arian Christian Visigoths converted to Roman Orthodox Catholicism, shedding their former Arian beliefs. They would also eventually come to adopt Latin as their main language, personalizing it by adding words from the original Visigothic dialect to the existing vocabulary.
Religion
Traditionally, Gothic tribes practiced Germanic paganism—the polytheistic worship of the Nordic deities, including Odin, Thor and Freyja. The Visigoths were converted to Arian Christianity, or simply Arianism, by the Gothic missionary Ulfilas in the 4th Century. A highly controversial topic of the time, Arian Christianity maintained that Jesus Christ cannot be both the Son of God and God itself, and therefore cannot be of the same mind as God, eliminating the traditional idea of the Godhead. These religious beliefs would cause tension with Catholic Roman neighbors, who regarded the Visigoths as heretics.
Language
The spoken Gothic language is suspected to be the root of many other Germanic languages, which, according to the Encyclopedia Britannica, it predates by 400 years. It, like the group for which it was named, was split into two dialects around the 3rd Century A.D.: the Ostrogothic dialect, which mainly spoken in eastern Europe and later in Italy and the Visigothic dialect in east central Europe and later in Gaul and Spain. Uflilas’s Gothic Bible, consisting of an alphabet adapted from that of the Greeks, is one of few examples of known Gothic writing. Evidently, the language—created by Ufilas for the purpose of converting the Goths— was not popular for use in day-to-day communication.
Arts
Like many migrant groups, the Visigoths are known for their jewelry: easily transportable and often elaborate pieces of art that were seen as being influenced by both the Romans and Byzantines. Some of the most famous examples of Visigothic art lay within the treasure of Guarrazar, a horde of golden jewelry— including votive crowns and crosses— inlaid with precious stones and decorated with plant and animal motifs similar to those found in Mediterranean regions. Although this jewelry is generally thought to be from a later period, it showed that the Visigoths possessed significant metalworking skills, the result of many generations of application.
Creation of useful domestic goods typically fell to the women, who wove patterned textiles for clothing and created simple pottery for storage and transportation of necessary goods.
Their architecture was often small in scale, though well-made, and Visigoths are credited with the creation of the horseshoe arch, which the Spaniards and Muslims would later implement in their own buildings, most notably the 7th Century mosques of the Islamic Moors.
No evidence of Visigothic literature has been discovered, but one could surmise that, in order to maintain their worship of traditional Nordic gods, some manner of oral story-telling must have occurred, likely in large groups.
Right: Bishop Ulfilas preaches Arian Christianity to the Visigothic warriors
Above: Visigoths are known for their horseshoe arches and intricate metalwork
A page from the Codex Argenteus, which contains Ulfilas's Gothic Bible